| Unlike Muslim scholars who prohibit the celebration of Muhammad's birthday, Ghumari declared such celebration to be an obligation and a duty regardless if the tradition of celebrating birth days originate from the west or elsewhere | al Arbaeen al Aziziya, Preface, 1992 Tangier ar |
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| He used to teach the works of and the book | Among such views are the following:• He started his early education in Tangier and traveled to and was a student of scholars such as and |
Also like the rest of his family, Ghumari's exact theological viewpoints were difficult to pin down.
10| The 30th Hadith, Abd al-Aziz al-Ghumari, International Patent [ — ] number -4-0-9872-9981 Al Bughaz Edition, P 44 | Among practitioners of , he was sometimes referred to as "the of the modern era |
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| He also has a biography in the prominent Moroccan scholars encyclopaedia | Last updated 2 June 2003 |
Al Ifaada, by Hassan Husayni, Tangier 2007•.
8| He was among the scholars that rejected , which he termed philosophy, and the school of thought by considering them most harmful ideas to Islamic culture and a cause of regression of the | Ghumari was one of the teachers of Saudi Arabian Sufi leader , as well as fellow Moroccan preacher |
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| Uloom al Hadith Review, 2nd year, 3rd edition P: 252• Like his older brothers Ahmad and Abdullah, Abd al-Aziz al-Ghumari was famous for his intellectual sparring with fellow hadith scholar | He is from the branch of Moroccan Sayyids that trace themselves back to , who led a revolt against the dynasty |
Unlike religious culture where all the companions of prophet are venerated, Ghumari used to mention 6 of the companions without venerating them because they fought against• Her grandfather indeed was Imam.