متى ولد الرسول بالهجري. متى ولد الرسول صلى الله عليه وسلم بالهجري

"Muhmmad," Encyclopedia of Islam and the Muslim world• El-Cheikh, Nadia Maria Byzantium Viewed by the Arabs 2004, Harvard University Press p Kafih Jerusalem, 1984 , ch

Peter Teed 1992 , p.

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ولد رسول الله صلى الله عليه وسلم في مكة عام الفيل في شهر
Hitti, History of the Arabs, 10th edition 1970 , p
تاريخ ولادة النبي أمر مشهور بين الناس
See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar Late Antiquity: A Guide to the Postclassical World 1999, Harvard University Press p
متى ولد الرسول صلى الله عليه وسلم بالهجري
137 Netanel's work was virtually unknown beyond his native Yemen until modern times, so had little influence on later Jewish thought• sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later
Seeing Islam as others saw it: a survey and evaluation of Christian, Jewish, Robert G
The Bustan al-Ukul, by Nathanael ibn al-Fayyumi, edited and translated by David Levine, Columbia University Oriental Studies Vol

however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632.

ولد رسول الله صلى الله عليه وسلم في مكة عام الفيل في شهر
Denis Gril, Miracles, , Brill, 2007
تاريخ ميلاد الرسول محمد بالميلادي والهجري
تعرف على تاريخ مولد الرسول محمد بـ «الميلادي»
Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic
These sources contain internal complexities, anachronisms, discrepancies, and contradictions
Lapidus 2002 , pp 0

Ideally, one would like to be able to check such accounts against contemporary evidence.

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تعرف على تاريخ مولد الرسول محمد بـ «الميلادي»
5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account
متى ولد النبي
597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form
متى ولد الرسول بالهجري