| And hardly find anything of it except the purpose of exaggeration | Ibn al-Atheer presented in his book the proverbial example of this type of analogy, and he called it "expulsion and vice versa |
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| And the heart of a man with a custom and custom in this, resembled the dunes of purity, that is, the sand with the miracles of women | " He said: "I know that the analogy is a blow called the expulsion and vice versa, which is to make the suspect suspicious, and the suspect is suspicious of him |
And this is not steady but improves in the opposite of the conventional meaning, and that make the suspect suspicious, and suspicious suspicious.
7| But the poet changed the most common, and the heart of the analogy of exaggeration, claiming that the likeness of the likeness stronger in the dowry of the morning | And it came from the saying of the Bahtari: This position does not invalidate this rule, because the one we have mentioned is steady in its door and it is in the orbit of use |
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| The analogy here is the morning and its likeness is the dowry of a dowry, and this is an inverted analogy, because the custom in the literal tradition is similar to the dowry of the dowry, because the face of the likeness, the whiteness, is stronger in the morning than in the dowry | The analogy here is also the light of the morning in the first of its divisions, and the likeness is the face of the caliph when he hears praise |
Al-Bahtari The lightning of the cloud, which remained shining throughout the night by the smile of Almmdouh when tender, and undoubtedly the luster of lightning stronger than the luster of smiling, was fashionable to resemble the smile of lightning on the habit of poets, but Bahtri heart of the analogy of our dedication to the expression and reluctance to exaggerate the claim that the face stronger in Comparative.
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